60 seconds with Monica Chhay

Wine lover, General Manager and team motivator at ‘Proud Mary’ cafe.

What are you enjoying doing at the moment?
I’ve been getting into gardening. I’ve just moved out to Northcote and I’m really into becoming more sustainable and actually knowing where produce comes from. It’s very important. People have lost touch with where everything comes from and it’s good to support local farmers and local businesses instead of big companies that take pretty much everything.

If you were a super-heroine, what powers would you like to have?
I’d probably want to talk to animals so I can talk to my cat, ‘Le Ginge.’ If he could speak back to me he would sound like Seu Jorge from ‘The Life Aquatic’ soundtrack.

What talent would you most like to possess?
Just to be really calm and not be angry at all … to be one of these level-headed people all the time. I’ve just come back from overseas and it was inspiring seeing monks over there who dedicate their lives to not caring about material things. And now I’m back worrying about first world problems!

If you could have any job in the world, what would it be?
Be on a self-sustaining farm making my own cheese.

What would you work for instead of money?
Wine and cheese.

If you could give one piece of advice to someone new to Australian culture, what would it be?
I’m not sure but it’s quite different here. I found it a bit of shock because in New Zealand from a really young age you are taught Maori culture and language and you can go to bilingual classes. You’re taught that it’s very important. I find it bizarre that over here there isn’t any emphasis put on that at all.

When was the last time you laughed out loud?
Ten seconds ago.

Your most cherished memory?
Probably my last trip – I went to Hong Kong, Cambodia and Vietnam with two of my best mates.

Tell us about an amazing woman you know
My mum’s Cambodian but was raised in New Zealand. Mum was adopted into a family and she was actually the first refugee in New Zealand in the 1970s. I only found out a couple of years ago. And my adopted granny was the first female dentist in New Zealand… she’s awesome.  She became really good friends with my real grandad when he came to New Zealand to take an English course– he’s trilingual – and he wanted to learn it so he could teach it in Cambodia. So they lived together and became really good friends. And then when the whole Pol Pot thing blew up she adopted my mum. My gran is a tough lady … really hard core. She ran a homestead with nine people while running the dentistry school. She’s a super super lady.

What does multiculturalism mean to you?
To me it means now. I mean, in my circles, it’s actually more of a shock to see something like racism than not, which is pretty amazing compared to say, thirty years ago. It’s such a short space of time but we’ve come a long way.

Do you think Australia is multicultural?
To a certain extent I do. I guess it’s not everywhere … In the big city centres, it’s OK to be totally who you are but if you go further out or go to other countries maybe not everything is so well-accepted.

Finish this sentence: “We need feminism because…”
women do a better job (laughs).

The WRAP #10 : Ticking all the boxes, justice for women in prison and 60 seconds with Juliana Qian

May has been a month of mind expansion and making friends. The 7th Australian Women’s Health Network Conference was three days of empowering feminist discussion about why, at every level of health service delivery and decision making, gender matters. No really, it matters. We all know it, but hearing and seeing so many smart women around Australia proving that gender matters time and time again through their amazing research and advocacy work has inspired us to say it that little bit louder … gender matters!

So this WRAP we’re talking about cultural diversity in ‘coming out’, calling for equity for women who have been sent ‘inside’ and then spending a glorious 60 seconds with Juliana Qian.

Until next time,
The WRAP Team

Ticking all the boxes

Asian Pride:2011 NYC Pride image courtesy of Jason Pier in DC on flickr

Asian Pride:2011 NYC Pride image courtesy of Jason Pier in DC on flickr

Budi Sudarto, is gay, Asian and proud. And at the 8th National LGBTI Health in Difference conference a few weeks ago we heard him, a peer education coordinator from the Victorian AIDS Council, make the interesting observation that “we live in a society that puts us into a box”. You’d expect that the ‘us’ here is referring to lesbian, gay, bisexual, transgender, intersex (LGBTI) folk, but actually ‘us’ can stand for any number of identities that are too frequently stereotyped, marginalised, or overlooked.

As if being unknowingly shoved into a box isn’t bad enough, it starts feeling really crowded when we have multiple ‘boxed’ identities (try ‘female’, ‘queer’, ‘Chinese-Malaysian’ and ‘Indian-English’ for example). Regardless of whether there are many little boxes or just one very cramped one, the point is that being labelled can be limiting. Budi’s words shed light on what it’s like to live at the intersection of LGBTI identity and a marginalised ethnic/cultural identity. His ‘us’ referred to his racial identity and the marginalisation of non-Anglo-Saxon races experienced not only within Australian society as a whole, but within a minority—the LGBTI community—as well.

There are multiple experiences and issues for LGBTI individuals from an immigrant and refugee background that are never fully addressed or understood within either the LGBTI or multicultural communities. Perhaps because LGBTI immigrants and refugees often tick a lot of the boxes, we don’t really fit into any—and that can be both liberating and isolating. One of the clearest examples of how cultural diversity and sexuality intersect is in “coming out”. While there is often pressure from the LGBTI community to ‘come out’ about your sexuality, it’s a very Western perspective on the process and suggests that your sexuality is the only thing that could define you as ‘different’. For LGBTI immigrants and refugees, who carry so many multiple identities, keeping close family connections and cultural identity can often be vitally important to our sense of self, and our experience of sharing our sexual identity is better expressed as a ‘coming home’ or as (gradually or selectively) ‘inviting people in.’ (Intrigued? Check out MCWH’sSexuality Report.)

In the wider community, including immigrant and refugee communities, being same-sex attracted, transgender, intersex or gender diverse can sometimes mean a lack of support, and it can be even more isolating for LGBTI people in communities who identifysexual diversity as something that’s specific to Western countries. So LGBTI immigrant and refugees gain a lot from being part of both the LGBTI (is it rolling off your tongue yet?) and ethnic communities which can be very close-knit and supportive. But sadly, if you’re from a non-Western background, racial discrimination doesn’t magically disappear in the LGBTI community itself—and it has the added frustration of exoticisation. Likewise, homophobia persists in the wider community, including in immigrant and refugee communities.

We’ve come a long way in recognising diverse gender and sexual identities but are some parts of the rainbow still left behind? As members of diverse minorities, it’s easy to start seeing ourselves in the boxes we’re put in and to stop looking outside them. But, to paraphrase the wonderful Flavia Tamara Dzodan, “Our feminism will be intersectional or it will be bullshit.” So if you find yourself ticking all the boxes, be proud: we can never be exclusively defined as migrants, as Muslims, as heterosexuals, as queer, as mothers, as educated, as middle class, as middle aged, as mentally ill, as overweight, as workers, as women. In the same way, discussions around sexuality and gender should include the diversity of race, religion and cultural beliefs within the community, not just “to be inclusive”, but because our sexuality is inextricably tied to all these things at the same time.

Justice for women in prison

Scales of justice image courtesy of mikecogh on flickr

Scales of justice image courtesy of mikecogh on flickr

“Injustice anywhere,” Martin Luther King famously wrote in his “Letter from a Birmingham Jail,” “is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny.” We tend to think of prison as a great leveller of sorts—a place of uniformity, routine and repetition for all. But there is inequality even behind bars. Actually, given that in Australia, women are the fastest growing population in prisons, there’s increasing inequality in getting behind bars too. Between 1995 and 2002, there was a 58% increase in the imprisonment rate for women in Australia, in contrast to a 15% increase in the rate for men and, as 2012 statistics show, the number of female prisoners has increased at a rate 21 times higher than the number of male prisoners since 2011. Females now make up approximately 7% of Australia’s total prisoner population.

So clearly men are the majority when it comes to incarceration. But the increasing figures for women are staggering.

Now we’re not saying that women can’t or don’t commit crime. We do. We know we do. Of course we do. But the accelerating rates of imprisonment of women might have something to say about the lack of recognition about gender inequality as it plays out in families and homes around Australia.

A recent report revealed around 20 cases where Aboriginal women had been sentenced to jail because they had retreated from claims against their abuser (speaking of appalling inequality make it your business to know how grossly over-represented Aboriginal women are in prisons ). These women, who were jailed for ‘public mischief’ were, in reality, acting out of survival and the promise of a life free from domestic violence. Imagine this: your partner has threatened gross violence against you and your children, but now promises to leave town forever if you retract your evidence of his abuse. What would you do?

This is just one example of how the criminal justice system can be blind to the power imbalances and cultural pressures experienced by women in their day-to-day lives. And once you’re in the system, there is further injustice and inequality.  As ABS statistics show, most women prisoners (73%) are born in Australia. Another 7% of women were born in countries which are mainly English speaking, making 20% of women in prison from a wide range of countries where English is not the first language.

In the case of these women, who have often come from backgrounds of multiple disadvantage, imprisonment brings about specific difficulties, increased experiences of powerlessness, lack of knowledge and access to rights. This is certainly the finding of the 2010 Report on Culturally and Linguistically Diverse Women in Victorian prisons put out by the Centre for the Human Rights of Imprisoned People, which identifies racism, language barriers leading to lack of access to literature and education programs, unequal access to faith services and the absence of culturally and linguistically appropriate medical services as some of the inequalities immigrant and refugee women can face.

MCWH has begun to address the lack of culturally appropriate health information in prisons through an eight week education program delivered by our bilingual health educators, which aims to build knowledge about health and rights. For many of the women, the ability to claim their rights, through access to knowledge and education, reinstalls their confidence in themselves and in a system which they felt had previously let them down. Bear this in mind when hearing that prior to incarceration in NSW for example, 39% of female prisoners reported having never accessed a medical centre, 20% had never accessed a GP and 4% had never accessed any health care prior to incarceration.

We need to think about how health, education and other social services are set up to support women in the first place.  It is economic security, access to information and personal wellbeing—not blame—that shapes outcomes.

Building more jails is never the answer.  Instead we need to build our understanding of gender equity, indigenous inequality and cultural diversity if we are to achieve broader, systemic change in our justice system.

60 seconds with Juliana Qian

juliana

Shanghainese/Melburnian cultural critic, media maker and poet-provocateur

If you were a super-heroine, what powers would you like to have?
Precognition. But most likely it’d just make me really anxious. Maybe to have an endless appetite with no hunger. Good for banquets AND space travel.

What talent would you most like to possess?
Infallible yet ethical persuasion. Or is that a super-power? I suppose.

Or if you had a magic wand, what would you use it for?
I was going to say decolonisation but actually I think the process is important. The process is pretty essential to everything I really want so maybe I’d just use it as a fashion accessory.

If you could give one piece of advice to someone new to Australian culture, what would it be?

Probably what I said in my Overland essay:

“I don’t remember when I was first told that Australia was colonised. I think it’s something I’ve had to learn again and again. That this is not a young country. That this is not a white country and never has been. Knowing that changes things, somehow, or makes sense of things. White Australia is a hoax and a fantasy, nasty, brutish and short-lived. Despite the best efforts of systemic violence and oppression, the ideal of a white Australia has always been tenuous, reliant on spectacular denials and grand erasures, on so much bracketing, so many bureaucratic manoeuvres of borders and boxes.”

Australia is Aboriginal country; don’t let white people lie to you.

What’s your favourite word in the English language? Why?
Apropos, because English has such a surfeit of prepositions already but still borrows from French.

What would your last meal be?
A buffet! Because I’m sneaky and greedy.

If you could time travel, where would you go?
To the birth of the universe.

What would you work for instead of money?
Socialism? Haha, I don’t know, most of what I do is unpaid already so I’m not sure it’d be feasible.

If you could have any job in the world, what would it be?
Hypeman for MIA or Angel Haze or someone (a hypeman is kind of a backing rapper who makes interjections and gets the crowd enthused). I think that’d be really fun.

Name a book or film that changed your life?
Ntozake Shange’s For Colored Girls Who Have Considered Suicide When the Rainbow is Enuf. I read it just as a couple of friends and I started our performance troupe, the Ladies of Colour Agency (LOCA), so it’s been a big influence stylistically, politically and emotionally.

What are you reading right now?
Alison Bechdel’s Dykes to Watch Out For, the omnibus edition. Comics are like the book version of comfort food for me.

Is there a favourite cultural tradition that you love to follow?
I wasn’t sure how to approach this question because in a way everything is a cultural tradition, from brushing your teeth before breakfast (some people do it after!) to washing your face at night (do you use your hands or a cloth or a sponge?). But I think I have to say my jade. I love wearing my jade bangle on my left wrist. I haven’t taken it off in about five years. Some mornings I get on the crowded escalator at Melbourne Central and I can see someone a few steps up holding the banister, with jade on their left wrist too. It’s supposed to be protective.

And Chinese people carry it across continents, generations, different belief systems. My grandma tried to give me a jade Guan Yin pendant but my mum raised us Catholic, she didn’t want us wearing images of other gods, but she said the bangle was okay. It’s kind of funny. But so many traditions have been lost or changed, through the revolution or migration or just time, it’s nice to have this tangible thing and share it with people all over the world.

Do you think Australia is multicultural?
I think Australia is a lot of fairly contradictory things. There’s still a lot of racism, a lot of pressure to assimilate to this imagined norm, and there’s also a lot of people making space for themselves and their communities (not only ethnic or linguistic communities but all kinds of other cultures, whether that’s Deaf culture or queer culture or whatever else). I’m often unimpressed with mainstream understandings of multiculturalism because it just sounds like white Anglo-Celtic Australians having the power to tolerate or include others for the sake of diversity, a bit of colour and flavour. But I don’t think Australia should be solely defined or assessed by what white people do and think either. So I guess I think Australia is pretty multicultural, often in spite of rather than because of official multiculturalism.

The WRAP: International Women’s Day Edition

International Women’s Day!

Change Must Happen/Empowerment is Vital image courtesy of UN Women Asia & the Pacific on flickr.

Change Must Happen/Empowerment is Vital image courtesy of UN Women Asia & the Pacific on flickr.

 

March 8 is a special day for women all over the world. It’s a day to celebrate women in all their political, cultural, generational, spiritual, physical, and economic variety which is quite a lot of celebrating, so it’s little wonder that in quite a few countries it’s a public holiday (hint hint).

We’re celebrating at MCWH with a special edition of the WRAP, from our executive director Dr. Adele Murdolo, followed by 60 seconds with her mum.

And speaking of strong migrant feminist role models, we hope that you’ve got your tickets to our special forum “Does feminism speak for all women?” on March 18th at the Melbourne Town Hall. We want you to be part of the conversation!

Wishing you an inspiring International Women’s Day,
from all the staff at MCWH

Striking women in 1909 New York

Striking women in 1909 New York

Well-behaved women do not make history

Adele Murdolo – Executive Director of Multicultural Centre for Women’s Health

 

Mae West had it right – well-behaved women do not make history. Indeed, for the most part we have badly behaved women to thank for our annual celebration of International Women’s Day. It’s a day that we commemorate the capacity of women all around the world to take political action on their own behalf and on behalf of others. We celebrate women who do not behave well in order to make the world a better and fairer place to live.

Of the many examples of women behaving badly in the early twentieth century that I could mention, there is one in particular that is lodged in my political consciousness (click the links for others). In the winter of 1909 in New York, women garment workers staged a general strike. 20-30,000 women workers, many of them migrant women, struck for 13 weeks in freezing temperatures for better pay and working conditions. These women were willing to loose their pay and jobs, even though they were often the family breadwinners. They were arrested and scape-goated by police, employers, politicians and the media. But still they persevered and through their perseverance, these brave, wise migrant women workers helped to pave the way for the long road toward much-needed legislative labour reforms in the US.

This extraordinary action has stuck in my mind—not because of its extraordinariness but because of its very ordinariness. At the time, these were ordinary sweatshops, ordinary working conditions for migrant workers, ordinary employers just making and selling clothes. Everybody was, according to the status quo, behaving well.

But behaving well does not lead to positive change, or even at times, to survival, especially for those most marginalised within in our globalised world. As Irma, a Filipina migrant woman working in California in the 1990s has put it:

We dream that when we work hard, we’ll be able to clothe our children decently, and still have a little time and money left for ourselves. And we dream that when we do as good as other people, we get treated the same, and that nobody puts us down because we are not like them…Then we ask ourselves: How can we make these things come true?” and so far we’ve come up with only two possible answers: win the lottery or organise.

May.-Day.11.-Pic-1.A

Like the migrant women striking in the early twentieth century, when ordinary working women, tired of risking their health for occupational hazards, organise and take action, extraordinary things happen. And that’s when history happens.

But—there’s history and then there’s History. I certainly didn’t learn about this kind of history at high school. What I didn’t learn from history books, I first learned from my mum.  My mum worked at a factory in Moorabbin, where I grew up. And one day the women at that factory, most of them migrant women, dissatisfied with the exploitative pay and conditions at their workplace, went out on strike.

I can still remember how proud my mum was about this action, as we all were. There she was, sitting outside the factory with her co-workers instead of working inside with the smelly glue and timber and constant noise. She was so proud that they were actively taking a stand, supported by their union, not putting up with being treated like they didn’t have rights or needs.
After the strike, which was successful, mum brought home a photo that one of her co-workers had taken of the group, a thermos with steaming coffee taking centre stage as a symbol of the women’s strength and full intent to stay out there as long as it took.

I learned from this action, taken that week by my mum and her co-workers at their factory, and taken throughout history at other factories by someone else’s mum or daughter or partner. I learned how extraordinary ordinary women can be … and how absent from our history books they are.

It opened my eyes—once I started to look beyond the books I could see badly-behaved women everywhere! There were women workers going out on strike and confronting sexual harassers; mothers, aunts and grandmothers bringing up kids in peaceful and progressive ways (right in the midst of this war-making world); women against all odds seeking peaceful asylum; indigenous women protecting their own land and cultures; migrant and indigenous women speaking out about racism and sexism; queer and lesbian women unapologetically taking women lovers; women escaping violence from the men in their families, their churches and their schools.

All these badly behaved women are an inspiration. They make history and we need to make sure that their bad behaviour does not go unseen, unrecognised and unrewarded. So today is the day to remember the badly behaved migrant women workers—the commemorated ones of industrial New York, as well as the forgotten ones of sunny California and suburban Moorabbin. You may even know some badly behaved women. Today is the day to thank them.

 

60 seconds with Santina Murdolo

Santina Murdolo

retired factory worker, maker of history, badly behaved grandmother of five

 

If you were a super-heroine, what powers would you like to have?
I don’t want any super power I just want to be happy.

What talent would you most like to possess?
I would like to be able to sing romantic songs. I would like to sing old Italian songs like Volare and Rose Rosse – not those songs that scream like mad.

If you could give one piece of advice to someone new to Australian culture, what would it be?
To give herself or himself time to slowly get used to it. Australia is not that bad – it’s a good country – but you do need patience and time. Slowly you get used to it.

What’s your favourite word in the English language? Why?
The first English words I learnt were ‘never never’, but I didn’t know what they meant at the time! The words I like are care, love, help, be happy. There are so many things wrong with this world so these words are important.

What would your last meal be?
A plate of pasta of course! I wouldn’t exchange that with anything!

What would you work for instead of money?
We all need money. But I would work to be with other people, to talk. I enjoyed the time that I worked.  It was hard work, manual labour and dirty. But we could talk, laugh and smile. I was happy. It sounds funny but I enjoyed it. I went to work because I needed to get out of the house, because I nearly had a nervous breakdown. I had so much to do at home but I got much happier when I went out to work.

What’s your favourite possession?
I never really had a favourite possession. Except for my house. It’s not a beautiful house but it’s mine. I’m happy to say that if I put a nail up in the house nobody can tell me to take it down.

What are you enjoying doing at the moment?
I enjoy it when I have my grand kids with me. I love to talk to them, cook for them, enjoy their company. Maybe they make more work but I wouldn’t change that for anything. I feel happy when they are there.